KOMARAM BHEEM
Komaram bheem was born in family of Gonda Tribals in the forests of Adilabad. he was not exposed to the out side world and didn not have any formal education
Bheem was inspired by Alluri Sitaramaraju, and his heart was aflame when he heard the death of Bhagat Singh. Realising that the time was near to revolt against the the Nizam Government's wild official injustice, Komaram Bheem became a veritable deity, raging with the fire of revolt.
Talukdar Abdul Sattar failed to bring Bheem to kow-tow his line. Abdul Sattar, well equipped with ninety policemen armed with guns, attacked Bheem, who did not have any armour to protect himself. On that fateful full moon night, hundreds of followers of Bheem armed themselves with bows, arrows, swords and spears. The fearless Gonds launched a frontal assault, from just a dozen feet away from the Nizam's police force, braved their guns, only to be riddled with bullets.
That night, the moon burnt like a flaming sun.
That night, the wild moonlight became a veritable stream of tears.
That night, the martyr Komaram Bheem became a deity and eternal hero to the Hindu community.
Komaram Bheem is Trible leader who fought against the erstwhile Asaf Jahi Dynasty for the liberation of Hyderabad State at the Beginning of the 20 th century .In telugu, he is known as Komaram Puli
The birth of the liberation movement originally took place when Hindus, be it villagers (Gramvasis), forest-dwelling tribals (Vanavasis) or city-dwellers (Nagaravasis), were fed up of the atrocities of the Nizam of Hyderabad.
Under the Nizam's theocratic rule (as under the previous rule by the Sultans), Hindus were killed or forcibly converted in lakhs. Countless Hindu women and children were raped and carred away as sex slaves. Ancient Hindu temples were desecrated and destroyed and built over by mosques. Hindu names of cities were banned and Islamic Slave Names were imposed on cities, viz. Hyderabad, Nizamabad, Sikandarabad, Adilabad, Karimnagar, Zaheerabad, Musheerabad, Quthbullapur and so on.
As neither Vanavasis, Gramvasis or Nagaravasis were spared the Islamic oppression, it was obvious that all of them would rise up in revolt. A group of Hindu bravehearts together to protest these acts, and finally, took up violent means to counter the Nizam and safeguard the Hindu masses. Komaram Bheem is a bright flame that lit the fire of liberation amongst the people.
Bheem was inspired by Alluri Sitaramaraju, and his heart was aflame when he heard the death of Bhagat Singh. Realising that the time was near to revolt against the the Nizam Government's wild official injustice, Komaram Bheem became a veritable deity, raging with the fire of revolt.
Talukdar Abdul Sattar failed to bring Bheem to kow-tow his line. Abdul Sattar, well equipped with ninety policemen armed with guns, attacked Bheem, who did not have any armour to protect himself. On that fateful full moon night, hundreds of followers of Bheem armed themselves with bows, arrows, swords and spears. The fearless Gonds launched a frontal assault, from just a dozen feet away from the Nizam's police force, braved their guns, only to be riddled with bullets.
That night, the moon burnt like a flaming sun.
That night, the wild moonlight became a veritable stream of tears.
That night, the martyr Komaram Bheem became a deity and eternal hero to the Hindu community.
Komaram Bheem is Trible leader who fought against the erstwhile Asaf Jahi Dynasty for the liberation of Hyderabad State at the Beginning of the 20 th century .In telugu, he is known as Komaram Puli
The birth of the liberation movement originally took place when Hindus, be it villagers (Gramvasis), forest-dwelling tribals (Vanavasis) or city-dwellers (Nagaravasis), were fed up of the atrocities of the Nizam of Hyderabad.
Under the Nizam's theocratic rule (as under the previous rule by the Sultans), Hindus were killed or forcibly converted in lakhs. Countless Hindu women and children were raped and carred away as sex slaves. Ancient Hindu temples were desecrated and destroyed and built over by mosques. Hindu names of cities were banned and Islamic Slave Names were imposed on cities, viz. Hyderabad, Nizamabad, Sikandarabad, Adilabad, Karimnagar, Zaheerabad, Musheerabad, Quthbullapur and so on.
As neither Vanavasis, Gramvasis or Nagaravasis were spared the Islamic oppression, it was obvious that all of them would rise up in revolt. A group of Hindu bravehearts together to protest these acts, and finally, took up violent means to counter the Nizam and safeguard the Hindu masses. Komaram Bheem is a bright flame that lit the fire of liberation amongst the people.
CHITYALA AILAMMA(1919 -1985)
There is nothing of my husband nothing of my son it is my name that has stood wherever i gothe sangham folk come and say ,'one should be like ailamma',Hailing from the chakali caste in palakurti village aillamma's struggle for land and her Resistance to the nizam's forces make her a legend of the telangana peasant struggle. As the repression on her grew, she became totally involve in the struggle, travelling form village to village to escape the police. undeterred by arrest and torure the determination and courage aillamma showed was Exemplary.
DAASARADHI KRISHNAMACHARYULU
Dasarathi Krishnamacharya (1926—1987) was poet laureate of Andhra Pradesh. His early works Agni Dhara (1949) and Rudra Veena (1950) contain ‘flaming verses spitting spumes of fire and ire’. His poetic expression “My dear dear Telangana is a million diamond studded Veena’ endears him to all who know his daring exploits in opposing autocratic rule of Nizam in pre-independence days. He suffered imprisonment and must have been happy with liberation of Telangana and formation a state for the Telugus. His second phase of poetic career was characterized by national fervour. The third phase reflects his humanism and versatility as a poet. He authored several poetry volumes and introduced Rubaiyat in Telugu.
SARDAR SARVAYI PAPANNA GOUD
SARDAR SARVAYI PAPANNA GOUD
Sardar Sarvayi Papanna Goud born in Goud Community at Khilashapur Village near jangaon in Warangal District. He fought against the Muslim rule in Telangana. He Constituted some mansions and protected the interest of poor. He lived During the Period of AurangaZeb Hsivaji conquered maharastra From Muslim rule and at the Same Time Papanna occupied Telangana area from Mughal Rule Between 1687 to 1724
K V RANGA REDDY
Konda Venkata Ranga Reddy popularly known as K. V. Ranga Reddy (born 1889, date of death unknown) is a former Deputy Chief Minister of Andhra Pradesh .He is a freedom fighter who fought the telangana rebellion against the nizams.He was born in pedda mangalaram near hyderbad.He is Father-in-law of Marry Chenna Reddy
KALOJI-Naa Telangana Koti Ratanala Veena
More popularly known as Kaloji or Kalanna is a well known Indian freedom fighter and a political activist of Telangana.He is noted for his contributions in the social and literary fields. He won Padma Vibhushan..Kaloji was born in Madikonda village outskirts of Warangal
During his student days and later, he was deeply influenced by the popular movements of the time like the Arya Samaja Movement especially the civil rights part of it, the Library Movement and the Andhra Maha Sabha Movement. The fraternal care and affection of his elder brother kaloji ramesh rao a noted Urdu poet, has also played a vital role in shaping the personality of Kaloji. Kaloji participated in Andhra MahaSabha activities since its formation in 1934. He was also associated with the Arya samaj He actively participated in the freedom movement of the erstwhile Hyderabad State and underwent imprisonment under the Nizam He has also participated in various social, political and literary activities in Ap.
His active involvement with the masses and their problems and his tireless struggle for their emancipation have naturally earned him in equal measure the love of the people and the wrath of the powers that be. He is one of those select freedom fighters of our country who were imprisoned by the feudal lords and the alien rulers before the attainment of Indian Independence and by the native leaders thereafter.
RAAVI NARAYANA REDDY
During his student days and later, he was deeply influenced by the popular movements of the time like the Arya Samaja Movement especially the civil rights part of it, the Library Movement and the Andhra Maha Sabha Movement. The fraternal care and affection of his elder brother kaloji ramesh rao a noted Urdu poet, has also played a vital role in shaping the personality of Kaloji. Kaloji participated in Andhra MahaSabha activities since its formation in 1934. He was also associated with the Arya samaj He actively participated in the freedom movement of the erstwhile Hyderabad State and underwent imprisonment under the Nizam He has also participated in various social, political and literary activities in Ap.
His active involvement with the masses and their problems and his tireless struggle for their emancipation have naturally earned him in equal measure the love of the people and the wrath of the powers that be. He is one of those select freedom fighters of our country who were imprisoned by the feudal lords and the alien rulers before the attainment of Indian Independence and by the native leaders thereafter.
RAAVI NARAYANA REDDY
Raavi Narayana Reddy is a Famous indian communist freedom fighter . A member of Andhra Mahasabha, Raavi Narayana Reddy was one of the Top Leaders of the Telangana Rebellion led by the Communist Party of India (CPI) against the Cruel rule of the Nizam king. He was born june 5, 1908 in Bollepally, Bhongiri Mandal, Nalgonds District Hyderabad State.During 1946-1951, Telangana Saw peasant guerilla armed struggle launched under the aegis of the communist party of india (CPI), led by Raavi Narayana Reddy, The Andhra Mahasabha Had Allied Itself With The CPI which had strong roots in the Telangana COUNTRY SIDE
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